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Last week’s Torah reading was mostly the story of Noah and the Flood. One of the more curious elements of the tale is what happens when the earth dries out enough for the animals and their human tenders to exit the vessel.

Bee Juice

My recent posts...After havdala ended last week’s Galeem (“waves,” our Sunday school), the usual joyful mayhem erupted in the lobby: Kids running down halls for a water bottle, a work of art, a lollipop; parents calling after them “Remember your ________!”; brief...

Welcome to”chol”

A couple days of magnificent weather have been a welcome respite from the bounty of precipitation during Sukkot and the closing festival days. This morning, we stored away our sukkah — unscathed by the nor’easter — for next year.

Kol Nidre – All Vows

My recent posts...kol nidrei, all MY vows? Rabbi Jonathan Kremer kol nidrei, all vows. ALL vows? All my vows? How can I possibly remember them all? Those silent frustrations: I swear I could... I said what? Well, I didn't mean it that way! The thick-as-mud silent...

Here to Listen and to Help

Oct 8, 2021

This Shabbat, we read the story of the Tower of Babel / migdal bavel. Confounding the ambitious humans who seek to “make a name” for themselves, Adonai assigns them different languages so they can no longer communicate easily. (What they were really trying to do, and why, are questions not answered in Torah.)

Humanity disperses, then coalesces into language-identified communities, at least until each learns another’s language.

We Jews (of Ashkenazi heritage) speak the same Jewish language. Yes, some of us are more fluent or comfortable than are others with the Hebrew of prayer or Torah. Some are more adept with the rituals such as those that — POOF! — “create” Shabbat in our homes. Some of us have read more (or remember more of what they’ve read) on Jewish topics or on topics that interest Jews.

Our views on Judaism — or on politics or anything else — may differ. Yet, we speak the same language. In that Jewish language of Yiddishisms and understandings, of particular recipes and references, we maintain connection to one another, to our shared culture, to our past, and, we hope, our future.

I am here to help with that language. Not just with “Rabbi questions” or with disposing of no-longer-usable sacred items.

I am here to help put in Jewish context the joys or the sorrows you might be experiencing. Where there’s a celebration, there are rituals, and there’s usually a blessing to recite. And there are ways to share your rejoicing with our community.

When there’s a sorrow, there are rituals, and there’s usually a blessing to recite. And there are ways to share your sadness with our community.

Judaism offers a language and structure that can enrich our lives. We live by the lunar calendar that offers opportunities to connect with our history, our spirituality, our ways of worshiping, our common language. We are strengthened by our community when we participate in and/or allow that community to embrace us in joy or in sorrow.

All we ask is that you notify us: New baby? Engagement? Wedding? Death in the family? Suddenly changed circumstances?

I, and the other clergy of Shirat Hayam, speak the language, and we are here to listen and to help.

Shabbat shalom ! שבת שלום